The Petty Satanist
Thomas LeRoy, founder of the Sect of the Horned God, speaks on Petty Satanism
Religious Faith May Be Genetic
Submitted by Dimitri, Sect of the Horned God
By Chris Coughlan-Smith
Published on July 15, 2005
In the nature-versus-nurture debate, whether our genes or our environment dominate in making us who we are,research out of the Minnesota Center for Twin and Adoption Research at the University of Minnesota has played a central role for more than 25 years. Starting with landmark studies of twins reared apart, Minnesota researchers have discovered remarkable levels of genetic influence on psychological traits and social attitudes. The newest University study on twins finds that degree of religious faith appears to be tied to genetics. Further, it concludes that the genetic influence grows in adulthood. Behavioral psychology Ph.D. student Laura Koenig (M.A. ’04) reviewed lengthy surveys from the early 1990s in the center’s database. Though the surveys dealt with parenting behavior of twins, Koenig discovered that some included nine questions that dealt directly with religious faith, including about church attendance, prayer, religious reading, and more open-ended questions. Respondents who were asked the religiousness questions (more than 250 sets of male twins born from 1961 to 1964) were also asked to answer the same questions for when they were children.
Koenig has a natural interest in the topic: Her identical twin, Anne, is in graduate school for social psychology at Northwestern, and the girls were raised in a strongly religious family.
At her computer in a cramped, windowless lab she shares with other Ph.D. students in Elliot Hall, Koenig sifted through the responses and saw patterns begin to emerge: Upbringing played a large part in determining respondents’ degree of faith early in life. But as respondents became adults, genetics became a dominant factor, either strengthening or reducing the role of religion in their lives. Koenig drew her conclusions based on the fact that identical twins, who share all their inherited genes, have similar degrees of faith in adulthood, while fraternal twins, who share half their inherited genes, tend to deviate in religiousness as they become adults. Koenig’s analysis was published in the April issue of the Journal of Personality. Understanding which traits and attitudes are influenced by genetics can help psychologists, parents, teachers, and individuals learn how to work with genetic predispositions, Koenig asserts. Plus, she says, simply understanding why people do certain things is an important step in understanding human interaction as more than “a mass of confusing and chaotic behaviors.” Koenig has a natural interest in the topic: Her identical twin, Anne, is in graduate school for social psychology at Northwestern, and the girls were raised in a strongly religious family. “The findings didn’t cause me to question my faith at all,” Laura Koenig says. “It makes sense that parental influence would decrease as you move through adolescence and start finding your own way.”
From Minnesota magazine, July-August 2005.
The Moral Bomb
By Mistress-Babylon Consort, Co-founder of the Sect of the Horned God
Rarely a day goes by that I am not, on some level, questioned or ‘accused’ of having no ‘moral standards’ because I am an Satanic Atheist . There is also not a day that goes by that I don’t question/challenge/debate it within myself. Of course in the most general sense, I have a long list of self –imposed standards or morals that are as innate as primal instinct, ones that are based on physical and emotional survival, ones that are ‘best’ for me and my own. That in itself promotes a ‘pebble in the pond’ chain of events as it filters through extended family and community. But that’s the brainless and glossy end of self-defined morality. It would be easy enough to stand and beat my chest, like so many do, roaring Left-Hand Path/Atheistic-Satanic modes of well worn kindergarten philosophy.
But how long does one need to sit at the starting gate after the whistle has shrilled?
The day will and does come, for all of us, when life will throw a bomb into that carefully built hill of moral agenda. Mine certainly has. I’ve seen it coming for many years but chose to put it aside in hopes that the challenge and upheaval of self reflection would dissipate into a solution provided by the natural course of universal law. Foolish me.
I have a sister who was recently locked away in a mental health facility where she will remain for the rest of her life. Finally. It’s been years in coming. Diagnosed at the age of 26 with schizophrenia, the pre and post diagnosis years saw our family life in ruins with her never-ending manic and irrational violence. She was a mean bitch right from birth. The level of violence she is capable of started early when she killed the family pets with nary a blink of an eye. The list is long and horrifying. It would be wrong of me to ever assume that she has never murdered another human. Eventually, of course, the voices, hallucinations, and paranoia she experienced further led her delusional decision making. Fear and anger were my best friend when she was around. I recall an instance several years ago that stands out in my mind, where in Canada, just outside the city I am from and was living in at the time, a young college student was murdered and cannibalized on a GreyHound bus by Vince Lee, the gentleman who sat in the seat next to him. Lee was an undiagnosed schizophrenic , and when the ‘demon voices’ instructed him to kill and eat this young man, he did. Upon hearing the initial sketchy news reports of this on television, my heart stopped. Was it her? Fear washed over me like a sickening sewer. I knew she was capable of it simply by the fires she had set to occupied homes and buidings. Regardless, and knowing this, the dozens of times I had petitioned the Canadian courts, pleaded with dozens of judges, and filled out reams of paper to have her committed fell on deaf ears for too many years.
Of course she had been arrested and/or hospitalized many many times before. Those were the nights I slept well. She was safe and the world was safe from her. Nobody would die tonight. But then again, she was always released. Those with the most severe of mental health issues have rights, despite the fact that they are a known danger to society and/or themselves. Vince Lee, himself, is currently preparing for his re-entry back in mainstream society, after what I consider a short hospital stay.
Her last stand in ‘normal’ society ended when she was quietly picked up in a coffee shop by the police on a special order from the courts, as by now her descent into madness was fully complete. She has no conscious. She is rabid and feral. And I hate her. Or at least I tell myself that. She is self-will run riot, with nary a capable thought in her head of cause and effect, yet I resent that the sweet lull of her madness will cradle her. Whatever she did or has done, she got away with, and I say ‘got away with’ as in her world there are no repercussions. They do not exist, and never really have.
I betray myself with the cold and sincere desire of having to admit wanting her dead for so many years. Is this my ‘easy way out’ or a desperate emotional attempt to just stop the pain and horror? Am I unfeeling for wanting that and have for so very long? But there is no relief, as paradoxically it holds the hand of crushing guilt. It’s hard to decipher as I pick up the pieces from years of her destruction and try to piece together a faded crumbling puzzle. Right now, unbidden, every moral of my being, every last frayed nerve and thought is colliding and called into question with my own behavior and thought processes. Don’t tell me to understand her illness. I do. Clinically and without emotion. Do I pity her? I can’t as the words of Nietzsche remind me “( Pity) preserves what is right for destruction; it defends those who have been disinherited and condemned by life; and by the abundance of the failures that keep it alive..” Pity would be an insult.
And still, emotions and self-introspection unceasingly collide. I am angry and enraged, but it is coupled by a grief so deep it seems unmanagable. It’s like she ‘has’ died and my wish fulfilled. I am horrified at the thought of ever being capable of thinking such a thing. Around and around I go.
She is alive, but gone. The birth and hope of the innocent girl-child shattered by a disease that would take her mind early and turn her into a monster It’s not fair, but life isn’t. Resolve seems fleeting.
A Brief Description of Dionysianism
By The Darkf00l
Dionysianism is a philosophy based on the dichotomy presented within the literary concept of the “Apollonian and Dionysian.” Mythically, the Greek gods Apollo and Dionysus were brothers. Apollo was the god of the sun and of reason, while Dionysus was the god of wine, intoxication, and madness. Unlike some myths where brothers of opposite qualities became enemies, Apollo and Dionysus never became rivals. It is this very relationship that lies at the core of the Apollonian and Dionysian dichotomy: the appearance of a contradictory nature which is actually a harmonious blend of opposite qualities.
Amongst the many philosophers who invoked the Apollonian and Dionysian dichotomy, it was Friedrich Nietzsche who contributed the most within his book “The Birth of Tragedy.” Within his book, Nietzsche attributes the dichotomy to the “Kunsttrieben” or “artistic impulses”. The Apollonian portion of the dichotomy represented characteristics such as the visual-plastic arts, the detached observer (or objective artist), rational/logical reason, and individuation. It’s opposite qualities, the Dionysian, represented the musical-intuitive arts, the frenzied participant (such as a dancer), the irrational/non-logical, and the dissolution of the self through the frenzied acts (in other words, wholeness).
Within my book, “Way of the Dionysian,” I take the Apollonian and Dionysian’s harmonious relationship a step further by correlating it with various concepts and with various spiritual paths and systems; particularly branding Dionysianism a Middle Path philosophy as it is comprised of both Right-Hand Path and Left-Hand path philosophies. My book will delve into the fluctuations between individuation and wholeness and how the transversal of both can benefit the individual and whichever group he or she happens to associate with. Other themes that correlate to the juxtaposition of opposite qualities as one include the life/death instinct (Freudian and Jungian), and, greatest of all, the “Zero Current” which is the universe’s own interplay of both order and chaos; causing evolution to occur on both a microcosmic and macrocosmic scale.
Piper of the Moon
By Thomas LeRoy, founder of the Sect of the Horned God
His pipes lament,
Under the frost-white moon.
A melancholy air echoes in the stillness of the field,
A sombre, untamed ode to Life,
Made manifest by breath.
He calls her.
The scent of the raw, moist earth,
The scent of the flora,
The scent of her;
Drifts upon the ecstasy of Being,
Carved out of the longing of the Flesh,
To know her.
Then, a fleeting glimpse!
A wraith?
A soft, white figure veiled in the mist,
Flowing black hair, a cowl of silk,
As she melts into the night with a laugh.
The nymph evades his song.
His lust.
Him.
The Art Of Kris Kuksi
By Mistress-Babylon Consort
Few artists have sparked a passion and appreciation so quickly, but Kris Kuksi is one of them. His intricate detail speaks volumes of myth, culture and imagination. Enjoy!
“All of us might wish at times that we lived in a more tranquil world, but we don’t. And if our times are difficult and perplexing, so are they challenging and filled with opportunity.”
~ Robert Francis Kennedy
Born March 2, 1973, in Springfield Missouri and growing up in neighboring Kansas, Kris spent his youth in rural seclusion and isolation along with a blue-collar, working mother, two significantly older brothers, and an absent father. Open country, sparse trees, and alcoholic stepfather, all paving the way for an individual saturated in imagination and introversion. His propensity for the unusual has been a constant since childhood, a lifelong fascination that lent itself to his macabre art later in life. The grotesque to him, as it seemed, was beautiful.
Kris Kuksi garners recognition and acclaim for the intricate sculptures that result from his unique and meticulous technique. A process that requires countless hours to assemble, collect, manipulate, cut, and re-shape thousands of individual parts, finally uniting them into an orchestral-like seamless cohesion that defines the historical rise and fall of civilization and envisions the possible future(s) of humanity.
Each sculpture embodies the trademarks of his philosophy and practice, while serving as a testament to the multifaceted nature of perception – From timeless iconic references of Gods and Goddess, to challenging ideas of organized religion and morality, to the struggle to understand, and bend, the limits of mortality. None is complete without a final and brilliant touch of satire and rebuke all conceived in the aesthetic essence of the Baroque fused with the modern day industrial world.
In personal reflection, Kris feels that in the world today much of mankind is oftentimes frivolous and fragile, being driven primarily by greed and materialism. He hopes that his art exposes the fallacies of Man, unveiling a new level of awareness to the viewer.
His work has received several awards and prizes and has been featured in over 100 exhibitions in galleries and museums worldwide including the Smithsonian’s National Portrait Gallery. Kris’ art can also be seen in a number of international art magazines, book covers and theatrical posters. Kris’ art is featured in both public and private collections in the United States, Europe, and Australia
Sonnet – to Science
By Edgar Allen Poe
Science! true daughter of Old Time thou art!
Who alterest all things with thy peering eyes.
Why preyest thou thus upon the poet’s heart,
Vulture, whose wings are dull realities
How should he love thee? or how deem thee wise,
Who wouldst not leave him in his wandering
To seek for treasure in the jewelled skies,
Albeit he soared with an undaunted wing!
Hast thou not dragged Diana from her car?
And driven the Hamadryad from the wood
To seek a shelter in some happier star?